How to write Synopsis for Research Paper.

 

Hi, 

In this blog we are going to familiar with the term "How to write Synopsis for Research Paper".

Synopsis is very-very important for Research Topic during the admission of  M.phil and Ph.d Courses.

There are total 10 elements.

1.Role (भूमिका ) 

2.Research Area (अनुसंधान क्षेत्र )

3.Objective (उद्देश्य)

4.Importance (महत्व )

5.Related research work survey (सम्बंधित कार्य का शोध सर्वेक्षण )

6.Research technique (शोध प्राविधि )

7.Proposed action plan (प्रस्तावित कार्य योजना )

8.Proposed chapter division (प्रस्तावित अध्याय विभाजन )

9.Reference book (सन्दर्भ ग्रन्थ )

10.Dictionaries (कोश ग्रन्थ )

These are some elements which can help us to make a fabulous Synopsis for Research Topic during the admission of M.phil/Phd.


So, Let's Start These Upper Mentioned Element with an example each.  

1.Role (भूमिका ) = This is the base element . In this sub-topic we can  proposed our research topic , and we can give small intoduction of topic and Definations & e.t.c. It should be maximum one and a half page.

2.Research Area (अनुसंधान क्षेत्र ) = This is the Second step by which we have to write the reseach area of our Research topic. There can be one area , two areas and more than three areas.. e.g - Suppose   We have a topic of  Sanskrit Literature "Meghdoot" . In this topic what are the Research area's. In this Sanskrit literature there is sotry of Yksha (related to God) who made Clouds their messenger for pass the message towards his Ykshani. Now there are many area's where we can do research like in Social area , Scientific area (of clouds) and much more.

3.Objective (उद्देश्य) =  This is the third step , where we set the objectives. e.g- Sanskrit Literature "Meghdoot" , In which there is mentioned of Clouds which are going one part of india to another part. This shows the Old Geographil Monsoon Stucture of India. So, that is our objective.

4.Importance (महत्व ) = This is the Fourth step, in this step we have to show how's our topic is  important . e.g - ........................................................  To Be Continued...........

keep reading 

Thank You.

Comments

Post a Comment

Popular posts from this blog

Importance of food in sanskrit literature.

 Hey Guys , Welcome to my blog page here we learn about what is the role of Sanskrit in our daily life. We can learn many things from sanskrit . E.g the importance of food. so let's talk about food. In Rigveda there is mantra "केवलाघो भवति केवलादी (Kewalagho bhavti kawakadi)" it means Don't eat like selfish and don't consider it is only your food . Because if you eat by own then it is counted as a sin according to vedic rishi's. In Simple words When you eat food think about that it very precious thing and essential thing of life without it no one can lives .  The Vedic Rishi's are Scientist also they did scientific experiment to know about the importance of food by doing fast they hold their hunger as much as they can hold . By doing this they realized the importance of food. Vedic Rishi's are really a scientist. First they did experiment on themselves and then they tell us by the medium "Vedas". Thank you.
Read more

Universe Creation Hymns of Rigveda

From सृष्टि-उत्पत्ति सूक्त नासदासीन्नो सदासात्तदानीं नासीद्रजो नोव्योमा परोयत्। किमावरीवः कुहकस्य शर्मन्नंभः किमासीद् गहनंगभीरम् ॥१॥ अन्वय- तदानीम् असत् न आसीत् सत् नो आसीत्; रजः न आसीत्; व्योम नोयत् परः अवरीवः, कुह कस्य शर्मन् गहनं गभीरम्। अर्थ- उस समय अर्थात् सृष्टि की उत्पत्ति से पहले प्रलय दशा में असत् अर्थात् अभावात्मक तत्त्व नहीं था। सत्= भाव तत्त्व भी नहीं था, रजः=स्वर्गलोक मृत्युलोक और पाताल लोक नहीं थे, अन्तरिक्ष नहीं था और उससे परे जो कुछ है वह भी नहीं था, वह आवरण करने वाला तत्त्व कहाँ था और किसके संरक्षण में था। उस समय गहन= कठिनाई से प्रवेश करने योग्य गहरा क्या था, अर्थात् वे सब नहीं थे। न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न आसीत्प्रकेतः। अनीद वातं स्वधया तदेकं तस्मादधान्यन्न पर किं च नास ॥२॥ अन्वय-तर्हि मृत्युः नासीत् न अमृतम्, रात्र्याः अह्नः प्रकेतः नासीत् तत् अनीत अवातम, स्वधया एकम् ह तस्मात् अन्यत् किंचन न आस न परः। ‘अर्थ – उस प्रलय कालिक समय में मृत्यु नहीं थी और अमृत = मृत्यु का अभाव भी नहीं था। रात्री और दिन का ज्ञान भी नहीं था उस समय वह ब्रह्म तत्व ही केवल प्राण
Read more